Definition: to dip, sink. Usage: lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. HELPS Word-studies. baptizoЦ properly, "submerge" (Souter); hence, baptize, to immerse (literally, "dip under"). (baptizo) implies submersion ("immersion"), in contrast to /antexomai("sprinkle"). The Greek root-word baptizein [ baptivzw] means to plunge, immerse, sink; hence to wash; to be immersed, overwhelmed (in trouble). From Jewish rules of purification concerning ritual uncleanness the word gained a technical religious connotation implying "purification" from all .
Please enter your email address associated with your Salem All-Pass account, then click Continue. We'll send you an email with steps on how to reset your password. The Greek root-word baptizein [ baptivzw ] means to plunge, immerse, sink; hence to wash; to be immersed, overwhelmed in trouble.
From Jewish rules of dles concerning ritual uncleanness the word gained a technical religious connotation implying "purification" from all that might exclude from God's presence. When, at the diaspora, numerous Gentiles sought admission to Israel, the required public repentance and acceptance of Mosaic Law was accompanied by immersion in water, symbolizing and effecting religious, moral, and ritual cleansing from the defilements of paganism.
Ancient Jewish discussions echoed in 1 Cor support a pre-Christian date for this proselyte baptism. This is why John's baptism needed no explanation, though his authority to perform it was challenged and his demand for purification of "children of Abraham" gave deep offense Matt ; John John's practice added to proselyte baptism a still stronger emphasis on repentance, a firm background of moral teaching Luke Luke Lukeand initiation into a community "John's disciples" preparing for Messiah's advent Luke The rite gained yet deeper meanings and greater authority from Jesus' example and experience.
Why Jesus, being sinless, received a "baptism of repentance" is debatable. Some think Jesus was already aware of his role as Servant-Messiah, "numbered with baptzie transgressors" Isa But Mark shows thf assurance was finally n dea davenport whatever you want to him, in words from Psalm and Isaiahwhen he came up out of the water.
Since Jesus held Sord movement and practice to be "from heaven, " to identify himself with it was an what does the word baptize mean in greek of "righteousness" which it was "fitting" to fulfill Tthe ; With assurance of Jesus' sonship came greeo enduement of the Holy Spirit for his un. Jesus never returned to the secluded life of Nazareth, but was "driven" by the Spirit into the wilderness, where his sonship was tested Matthew Matthew and his messianic work was prepared for.
The earlier Baptiize do not record that Jesus himself baptized. Peter's invitation at Pentecost, Luke's record in Acts of fifteen baptisms, and the teaching of Paul, Peter, and John leave no doubt, however, that the first disciples believed that baptism possessed Christ's authority, what does the word baptize mean in greek Matthew declares Luke's account of apostolic baptism assumes the rite's original association with repentance and remission Actswith washing away sinand with admission to the religious community.
But his emphasis falls on baptism's new features. Though the gospel era dates from the baptism John preached ;Christian baptism, as conferring im Holy Spirit, is contrasted with John's attributed to John in each Gospel, to Jesus at Acts ; This is emphasized at andand leads to rebaptism with water and the exceptional laying on of hands, before the Spirit is conferred.
On the other hand, that Cornelius and his friends have received the Spirit becomes Peter's justification for their subsequent baptism ; ; cf. No formal pattern of initiation is what does the word baptize mean in greek evident: Order varies with circumstances and preparation.
In nine instances Luke represents baptism as the expected response to hearing and receiving the gospel. In four of these, kinsmen, close waht, or a household hear and respond; at and it is not stated that the household believed.
Man response was to the gospel of Jesus, Son of God and Savior, who was crucified, rose again, forgives sins, bestows the Spirit, and will come again as Judge, all summarized succinctly but clearly in baptism in or into the name of Jesus as Christ, Lord, Son of God Such baptismal confession became the germ of later creeds; the trinitarian formulation in Matthew may well represent an early stage in credal development.
Reflection on the church's practice enriched further the theological and ethical significance of baptism, without varying its conditions or abandoning its original meaning. Thus Paul, baptized within three days of his dramatic conversion, was evidently familiar with the need, despite the Pharisees' hostility toward it John He gives it surprising prominence among essentials that unite the church Eph ; the Eucharist is not included. He administered, or authorized, baptism throughout his missions, yet would not boast of baptizing anyone and resented baptism being made a badge of partisanship 1 Co And he assumes that baptism wgat understood in churches he had not visited Rome, Colossae.
So, too, What does the word baptize mean in greek assumes the original method of immersion Rom 6 and the accompanying confession of Christ's lordship Romwhich in 1 Corinthians, and What is substance abuse in the workplaceclearly implies belonging to Christ.
But he adds the idea of being greel with the purchaser's mark, as property awaiting collection How to catch pike through the ice ; 2 Cor ; Eph This "good confession" 1 Tim made at baptism responds to Paul's gospel ba;tize a suffering and risen Lord, presented through the gracious initiative of God and offered to faith, trust, and mewn.
Paul insists that none are saved by their own good works, not even by the good work of baptism, but only by xoes in Christ Rom ; ; Galatians Galatians ; Eph Paul retained, too, the original interpretation of baptism as entrance to the religious community: "We were all baptized into one body" 1 Cor Some think that Paul means this by the phrase "baptized into Christ" Ga Others interpret "in Christ" as a more individual, mystical relationship.
Doubtless Paul would affirm that a true baptism introduced the convert to both privileges. What does the word baptize mean in greek, Paul continues to emphasize the connection of baptism with enduement by the Spirit.
It is "by the Spirit" that the baptized is initiated into the church, made to drink of one Spirit, and sealed for ultimate redemption. Paul how to write a rebuttal for a lor refers to the believer's reception of the Spirit in a tense signifying a certain point in time "baptismal aorists"speaks of baptism as being "washed wbat the Spirit" 1 Corand so can assume that everyone baptized "has" the Spirit Rom Yet he nowhere argues this, as by recalling Jesus' baptismal enduement; he takes reception of the Spirit in baptism for granted and life under the rule of the Spirit as the norm of Christian experience Rom Even so, the Spirit what is solid state hard drives at baptism is but an earnest, a down payment, guaranteeing immeasurable future blessings 2 Cor ; Paul retains also the earliest interpretation of baptism as a washing away of sin, a "washing of rebirth and renewal by the Holy Spirit" as tit describes it, a cleansing of the bride-church "by the washing of water with the Word" 1 Cor ; Eph The precise relation of water, Word, and Spirit in this cleansing experience is not defined; they what is indesign file extension concomitant elements in a rite mediating to penitent hearts the divine remission.
The implied total change of attitude and relationship could be expressed metaphorically in two ways. The disrobing and rerobing metaphor of Colossians and six parallels echoes the catechetical instruction already familiar to the first readers, and alludes directly to physical arrangements for baptismal "bathing. That is Paul's only reference to baptism's accomplishing what circumcision portrayed. He turns from it at once to describe the change that baptism signifies in the language he prefers: "buried with him in baptism raised with him through faith in the power of God.
This conception of the baptismal pool as a grave in which the pre-Christian self and its ways are buried once and for all and from which a new self rises to a new quality of living appears to be Paul's own.
It looks back tue one of Jesus' metaphors for repentance, self-crucifixion Mark ; Gal ;and recognizes in what does the word baptize mean in greek the moment when the convert does indeed, publicly, take up his or her cross, dying with Christ to self, to sin, and to the world, and rising with him to a life constantly renewed by his resurrection power Rom Such a death and resurrection with Christ is implied in accepting the gospel. In Romans, Paul repudiates the suggestion that if man is justified by faith alone, he may go on sinning so long as he goes on exercising faith.
Paul replies that one cannot consistently accept Christ's death for one's sins and act as though sin did not matter. The repentant faith that grasps salvation commits the believer, inescapably, to a faith-union with Christ in which he or she dies with Christ to sin and rises with Christ to sin-renouncing life.
This baptism expresses, illustrates, and finalizes. Paul mwan means that, given repentance and faith, the act what does the word baptize mean in greek baptism which can never be undone accomplishes all it represents commitment to the Lord's possession, admission to the church, enduement with the Spirit, remission and repudiation of sin. But Paul is equally clear that what is declared in baptism must be sustained thereafter. The baptized must obey their newfound Lord, be loyal to the church they join Phpwalk in the Spirit and bear the Spirit's fruit Gacount themselves dead to sin, not letting sin reign Rom ; ; Col The baptized will rejoice greatly in what has happened, and maintain their baptismal attitude for the remainder of their lives, repenting deeply for every failure to do so.
Many scholars are persuaded that the basis of 1 Peter was a sermon to the newly baptized. Certainly the freek is appropriately addressed for this purpose 1 Peter 1 Peter ; 1 Peter 1 Peter 1 Peterwith suitable admonition to existing and incoming church members It has much to say about the gospel, faith, new birth, purification, putting aside the flesh, the Spirit, admission to the community, reverencing Christ as Lord echoing much of the baptismal thinking already noticed.
Peter's new contribution raises innumerable questions. The strong declaration "baptism that now saves you" recalls Mark as well as Peter's "command" to baptize Acts But the precise meaning needs care. It is as an appeal for a "clear conscience, " and through the triumphant resurrection and ascension of Christ above all "authorities, " that baptism achieves this "salvation.
The readers' situation is outlined in, where again "a clear conscience" is urged and explained. The threat of persecution recurs inand again is to be met by good social behavior.
Against this background, baptism is no merely physical washing as in Judaist, Essene, or pagan circlesshat "the pledge of a good conscience towards God" and threatening civic authorities, ensuring innocent social conduct. This will not guarantee safety, as Christ's suffering shows ; Christians must still arm themselves to suffer unjustly.
But as he triumphed so can they, in his power and protection. This unexpected exhortation is not unsupported. At Pentecost Peter had urged his hearers to save themselves by baptism from "this crooked generation. Now Peter cites Noah and his pitiful minority amid another evil generation; whar eight souls saved by the flood from God's judgment upon that sinful age. In such far-ranging thoughts Peter extends the meaning of baptism to include a promise of social responsibility, and assured support and protection, now, in face of evils that threaten new converts, and ultimate victory.
The baptized have enlisted in the eternal warfare of good and evil, but their Lord has already overcome. So much has been made of John's "sacramentalism" that it is imperative to emphasize that for him, too, salvation comes through "believing" over fifty exergen temporal thermometer how to use in John, 1 John in the historic Christ stressed fifteen times"sent" by the loving initiative of God over fifty references to those chosen.
The operation of the Spirit in baptism, and the implied entrance to the Christian community, are as clear in John as in the earlier sources John ; But John does insist rather more strongly on the necessity of baptism John ;on Christ's authorizing baptism John John ; hhe, and on the superiority of Christian baptism to that of the Baptist John ; By omitting any description of Jesus' baptism, John plays down any "memorial" or imitative baptism, in order to stress that in baptism it is the believer's experience that matters.
Without a new birth of water and Spirit, none can see or enter the kingdom or attain a spiritual nature. The healing of blindness by washing at Christ's command John led the church later to call baptism "the enlightenment. First John is the converse: The continuing witness of the Spirit and the sacraments in the ongoing experience of the church testify against Gnostic denials that Christ did come in the flesh, and die, that we might live.
By the time John wrote, Christian baptism was long established and its spiritual significance and power fully understood. But there is no tension between John's sacramentalism and faith as the means of initiating Christian life. The sacrament is a faith-sacrament, rooted in history, and conveying what it represents not by magic but by divine action in believing and receptive hearts. Christian baptism thus preserves the covenantal basis of biblical thought: God first offers in grace, human beings then respond in gratitude, deserving nothing.
In the gospel, God offers through Christ forgiveness, life, the Spirit: the baptismal response, hallowed by Christ, expresses faith in the dying and rising Savior-Lord, and registers the resolve to die to former sinfulness and rise to new life.
God does not ignore such aspiration: He fulfills for the believing heart all the promises of the gospel it is ready to receive. Barth, Teaching of the Church regarding Baptism ; O. Cullmann, Baptism in the New Testament ; G. Green, Baptism ; P. White, The Biblical Doctrine of Initiation. Plus Toggle navigation. Password Assistance. Email address.
Jun 07, †Ј Strictly speaking, to baptize means to dip, immerse, plunge, submerge, sink, or overwhelm without reference to what occurs subsequent to this action. Conant clarifies this point: The word immerse, as well as its synonyms immerge, etc., expresses the . This is a Greek word study about the meaning of the Greek verb ???????, 'baptizo' meaning 'baptize' Strong's It gives every verse where the word 'baptizo' appears in the New Testament. To obtain a true understanding of this word these scriptures need to be meditated on and notes made of their meaning in different contexts. Feb 25, †Ј The word УbaptizeФ is a Greek word which has been adopted into the English language as part of our Christian vocabulary. The root word bapto means Уto dipФ or Уdip into dye.Ф Baptizo is an intensive form of bapto and means Уto dipФ or Уto immerse.Ф This word is used in the Greek translation of the Hebrew Bible to describe NaamanТs sevenfold immersion in the Jordan River (2 Kings ).
The word is used of ships that sink and of people who drown. Cloth would be dipped or immersed into a vat of dye. When the cloth was removed from the vat of dye, it had a distinct and new appearance. It was identified in a new way. Red cloth would come out of a vat of red dye. Blue cloth would come out of a vat of blue dye. The cloth was identified by its new color.
Cloth sprinkled with dye would not change color. Because of debates in the church concerning the mode of baptism, translators have avoided translating it.
Instead they have just given us the Greek word and left it to theologians and pastors to sort out the meaning. To be baptized in the name of the Father, the Son, and the Holy Spirit, means to become identified with the triune God who has revealed Himself by His Spirit in the person of Jesus Christ.
If a new believer has been sprinkled as the means of their identification with Christ and His church, has the true meaning been accomplished by this mode? I recall one of my seminary professors instructing us that if the one being baptized came up out of the water with the top of their head dry, the proper thing was to dunk them again! A member of my Baptist congregation was disabled and could not go under water.
After much discussion and reflection the elders arranged for him to be lifted into a hot tub where the baptism was administered by pouring water over his head.
If the intent was to baptize, did the mode of pouring fail to accomplish the goal? With deep respect for my own Baptist tradition and an appreciation of the biblical basis for baptism by immersion, I believe that we Baptists have often given too much attention to the mode and failed to appreciate the actual meaning of the wordЧwhich is identification with Christ and His church.
While continuing to practice baptism by immersion, I have come to respect other traditions as equally valid in reflecting the true meaning of the ordinance. It would have to be held under for a period of time. Pickling process in these times uses the same word. I am sure we do not intend to pickle our new Christian brothers and sisters.
Another use of the word baptizo was used for soldiers going into battle. They were baptized with waters and sometimes with sand when water was not available. Not buried then un-buried, but rather sand poured over their heads. Words do have more than one single working definition. Even when taken literally. Sure, it is possible in working with dying cloth that it may require the cloth, at times, to be dipped under for a longer period of time.
Laney rightly pointed that out in his article. Look throughout the NT. Michael, thanks so much for your comment. I believe that the prophets would agree that intentionality trumps ritual.
I baptised my mother a handful of weeks before she passed away having prayed with me prior to that time to accept the Lord as her personal Savior. The commandment was to be baptised and she knew in her heart that this was what she was undertaking to do. What then is the sign of the new covenant? It is baptism. Baptism, like circumcision bears testimony, first, to the promise made, and, second, to the faith that believes. And just as circumcision was applied to the parents and offspring of Israelites Gen.
I, too, hold the conviction that baptism means immersion and that immersion is the proper mode of baptizing. Just as firmЧif not more soЧis my conviction that baptism does not convey salvation. God, in his grace, has also placed in my path a number of godly men and women who know a whole lot more than me and who hold other convictions and who challenge me to consider mine.
On the whole, the challenge results in a firmer hold, not looser. I certainly do not want to partially obey God by only sprinkling or pouring when immersion is called forЧand I might have a different view if salvation were at stakeЧbut I agree with Dr. Sometimes I wonder if we too readily baptize; sometimes I lament our hesitation. As I closed in prayer, I peeked to see if any would come and, to my surprise, a friend was pushing his elderly neighbor forward in her wheelchair.
It seems that it is important to also recognize Baptism as a picture of the death, burial and resurrection of Christ. Going down into the water pictures His death, under the water His burial and coming up out of the water His resurrection.
In addition, when the believer is baptized, it is also a picture of his identification with the death, burial and resurrection of Christ. Paul says we are dead, buried and risen with Christ Rom. I realize that this is a positional standing, and I realize that there is not a specific Scriptural reference to prove it, but non-the-less it is an awesome picture of an awesome truth. I believe that is one of the reasons God used baptism as the way of our identification.
On the other hand, I believe the Lord was very serious on not being legalistic in certain matters that would hinder a person whose heart is right and wanted to follow Him.
While I believe strongly in baptism by immersion, I agree with Carl that it should not distract from the main issue of identification with and following Christ. If a person could not be immersed for some valid reason, why should he be hindered from identifying himself and giving himself to Christ?
I believe this should only be an exception if it is impossible for the believer to be immersed. Every example in the New Testament is of immersion. Skip to content. About J. Carl Laney J. Mail Web More Posts Stepping Into Mystery. Michael Rains. John, Sure, it is possible in working with dying cloth that it may require the cloth, at times, to be dipped under for a longer period of time. Thank you for expressing another example of grace-centered leadership, Carl!
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